BEATZEN

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Beat Zen, Square Zen, and Zen

It is as difficult for Anglo-Saxons as for the Japanese to absorb anything quite so Chinese as Zen. For though the word "Zen" is Japanese and though Japan is now its home, Zen Buddhism is the creation of T'ang dynasty China. I do not say this as a prelude to harping upon the ncommunicable subtleties of alien cultures. The point is simply that people who feel a profound need to justify themselves have difficulty in understanding the viewpoints of those who do not, and the Chinese who created Zen were the same kind of people as Lao-tzu, who, centures before, said, "Those who justify themselves do not convince."

In Buddhism there is no place for using effort. Just be ordinary and nothing special. Eat your food, move your bowels, pass water, and when you're tired go and lie down. The ignorant will laugh at me, but the wise will understand.



The "beat" mentality as I am thinking of it is something much more extensive and vague that the hipster life of New York and San Francisco. It is a younger generation's nonparticipation in "the American Way of Life," a revolt which does not seek to change the existing order but simply turns away from it to find the significance of life in subjective experience rather then objective achievement. It contrasts with the "square" and other-directed mentality of beguilement by social convention, unaware of the correlativity of right and wrong, the mutual necessity of capitalism and communism to each other's existence, of the inner identity of puritanism and lechery, or of, say, the alliance of church lobbies and organized crime to maintain the laws against gambling.

Beat Zen is a complex phenomenon. It ranges from a use of Zen for justifying sheer caprice in art, literature, and life to a very forceful social criticism and "digging of the universe" such as one may find in the poetry of Ginsberg and Snyder, and, rather unevenly, in Kerouac.




http://www.bluesforpeace.com/beat_zen.htm


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